Should the Crime and Courts Bill become law in its
Levesonised form, it will have the dubious distinction of being the first UK statute
in which the word ‘gossip’ appears. As
such, it can perhaps be seen as a new phase in the War on Gossip commenced by
Warren and Brandeis in their seminal article “The Right to Privacy”, published in
the Harvard Law Review in December 1890.
Most of the article consists of a measured and closely
reasoned articulation of a right of privacy from the perspective of the individual. But it opens with a tirade against the press
which contains a more than passing swipe at modern civilisation in general. While focusing to a degree on the victim, this also
displays a positively Reithian mission to elevate the morals of the uneducated classes
and save them from the evils of gossip.
The passage speaks for itself (paragraph breaks inserted):
“Gossip is no longer the resource
of the idle and of the vicious, but has become a trade, which is pursued with
industry as well as effrontery. To satisfy a prurient taste the details of
sexual relations are spread broadcast in the columns of the daily papers. To
occupy the indolent, column upon column is filled with idle gossip, which can
only be procured by intrusion upon the domestic circle.
The intensity and complexity of
life, attendant upon advancing civilization, have rendered necessary some
retreat from the world, and man, under the refining influence of culture, has
become more sensitive to publicity, so that solitude and privacy have become
more essential to the individual; but modern enterprise and invention have,
through invasions upon his privacy, subjected him to mental pain and distress,
far greater than could be inflicted by mere bodily injury.
Nor is the harm wrought by such
invasions confined to the suffering of those who may be the subjects of
journalistic or other enterprise. In this, as in other branches of commerce,
the supply creates the demand. Each crop of unseemly gossip, thus harvested,
becomes the seed of more, and, in direct proportion to its circulation, results
in the lowering of social standards and of morality.
Even gossip apparently harmless,
when widely and persistently circulated, is potent for evil. It both belittles
and perverts. It belittles by inverting the relative importance of things, thus
dwarfing the thoughts and aspirations of a people. When personal gossip attains
the dignity of print, and crowds the space available for matters of real
interest to the community, what wonder that the ignorant and thoughtless
mistake its relative importance.
Easy of comprehension, appealing
to that weak side of human nature which is never wholly cast down by the
misfortunes and frailties of our neighbors, no one can be surprised that it usurps
the place of interest in brains capable of other things. Triviality destroys at
once robustness of thought and delicacy of feeling. No enthusiasm can flourish,
no generous impulse can survive under its blighting influence.”
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